Results for 'James L. Sagarin'

974 found
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  1.  33
    Hebrew-Noun Patterns : Morphology, Semantics, and Lexicon.Alan S. Kaye & James L. Sagarin - 1989 - Journal of the American Oriental Society 109 (1):118.
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  2.  11
    Radical Fragments.James L. Marsh - 1992 - Peter Lang.
    This book is a philosophical-literary reflection on the condition of the possibility of radical intellectual life, art, culture, politics, and religion in the contemporary United States. The standpoint assumed and defended in this reflection is that of critical modernism, a principled commitment to a radical leftist version of modern, western rationality. In this book of fragments such rationality emerges, after encounters with liberalism, conservatism, and postmodernism, as the preferable form of rationality.
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  3.  25
    Una aproximación conexionista a los procesos mentales. Entrevista con James L. McClelland.Belén Pascual & James L. McClelland - 2005 - Anuario Filosófico 38 (3):841-855.
    In this interview, James L. McClelland responds to questions regarding connectionist models of cognition, a theory inspired by information processing in the brain. McClelland explains the distinction between symbolic and non-symbolic processing for a better understanding of mental processes. He argues that connectionist models can perform the computations which we know the brain can perform. In addition, he responds to several general questions on the perspectives of computational models of cognition.
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  4.  22
    The Unified Brain-Based Determination of Death Conceptually Justifies Death Determination in DCDD and NRP Protocols.James L. Bernat - 2024 - American Journal of Bioethics 24 (6):4-15.
    Organ donation after the circulatory determination of death requires the permanent cessation of circulation while organ donation after the brain determination of death requires the irreversible cessation of brain functions. The unified brain-based determination of death connects the brain and circulatory death criteria for circulatory death determination in organ donation as follows: permanent cessation of systemic circulation causes permanent cessation of brain circulation which causes permanent cessation of brain perfusion which causes permanent cessation of brain function. The relevant circulation that (...)
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  5.  3
    The Educational Theories of the Sophists. Edited, with an Introd. and Notes, by James L. Jarrett.James L. Jarrett - 1969 - Teachers College Press.
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  6.  25
    Conceptual Issues in DCDD Donor Death Determination.James L. Bernat - 2018 - Hastings Center Report 48 (S4):26-28.
    Despite the popularity, success, and growth of programs of organ donation after the circulatory determination of death (DCDD), a long‐standing controversy persists over whether the organ donor is truly dead at the moment physicians declare death, usually following five minutes of circulatory and respiratory arrest. Advocates of the prevailing death determination standard claim that the donor is dead when declared because of permanent cessation of respiration and circulation. Critics of this standard argue that while the cessation of respiration and circulation (...)
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  7.  23
    Familiarity breeds differentiation: A subjective-likelihood approach to the effects of experience in recognition memory.James L. McClelland & Mark Chappell - 1998 - Psychological Review 105 (4):724-760.
  8.  33
    Clarifying the DDR and DCD.James L. Bernat - 2023 - American Journal of Bioethics 23 (2):1-3.
    Over the past quarter century, organ donation after the circulatory determination of death (DCD) has grown in acceptance and prevalence throughout the world (Domínguez-Gil et al. 2021). Notwithstan...
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  9.  24
    On the time relations of mental processes: An examination of systems of processes in cascade.James L. McClelland - 1979 - Psychological Review 86 (4):287-330.
  10.  74
    An interactive activation model of context effects in letter perception: I. An account of basic findings.James L. McClelland & David E. Rumelhart - 1981 - Psychological Review 88 (5):375-407.
  11.  39
    Aligning the Criterion and Tests for Brain Death.James L. Bernat & Anne L. Dalle Ave - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):635-641.
    Abstract:Disturbing cases continue to be published of patients declared brain dead who later were found to have a few intact brain functions. We address the reasons for the mismatch between the whole-brain criterion and brain death tests, and suggest solutions. Many of the cases result from diagnostic errors in brain death determination. Others probably result from a tiny amount of residual blood flow to the brain despite intracranial circulatory arrest. Strategies to lessen the mismatch include improving brain death determination training (...)
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  12.  52
    James Fredericks Interview.James L. Fredericks - 2002 - Buddhist-Christian Studies 22 (1):251-254.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22.1 (2002) 251-254 [Access article in PDF] James Fredericks Interview The 2002 winner of the Frederick J.Streng Book Award is James Fredericks, professor ofTheological Studies at Loyola Marymount University in Los Angeles, California. Professor Fredericks received the award for his book, Faith Among Faiths: Christian Theology and the Non-Christian Religions, published by Paulist Press (New York) in 2001. Buddhist-Christian Studies asked James about his (...)
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  13.  19
    Behavior of the least shrew in a residential maze.James L. Wolfe - 1980 - Bulletin of the Psychonomic Society 15 (3):175-177.
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  14.  17
    Computational approaches to color constancy: Adaptive and ontogenetic considerations.James L. Dannemiller - 1989 - Psychological Review 96 (2):255-266.
  15.  18
    A personal philosophy for war time.James L. Mursell - 1942 - New York [etc.]: J.B. Lippincott Company.
    A PERSONAL PHILOSOPHY FOR WAR TIME BY THE AUTHOR OF STREAMLINE YOUR MIND A Personal Philosophy for War Time JAMES L. MURSELL Professor of Education Teachers ...
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  16.  33
    Why there are complementary learning systems in the hippocampus and neocortex: Insights from the successes and failures of connectionist models of learning and memory.James L. McClelland, Bruce L. McNaughton & Randall C. O'Reilly - 1995 - Psychological Review 102 (3):419-457.
  17.  22
    Measures of Wisdom: The Cosmic Dance in Classical and Christian Antiquity.James L. Miller - 1986 - University of Toronto Press.
    'The interpretours of Plato,' wrote Sir Thomas Elyot in The Governour, 'do think that the wonderful and incomprehensible order of the celestial bodies, I mean sterres and planettes, and their motions harmonicall, gave to them that intensifly and by the deepe serche of raison beholde their coursis, in the sondrye diversities of number and tyme, a forme of imitation of a semblable motion, which they called daunsigne or sltation.' The image of the planets and stars engaged in an ordered and (...)
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  18.  16
    A Revised Consent Model for the Transplantation of Face and Upper Limbs: Covenant Consent.James L. Benedict - 2017 - Springer Verlag.
    This book supports the emerging field of vascularized composite allotransplantation for face and upper-limb transplants by providing a revised, ethically appropriate consent model which takes into account what is actually required of facial and upper extremity transplant recipients. In place of consent as permission-giving, waiver, or autonomous authorization, this book imagines consent as an ongoing mutual commitment, i.e. as covenant consent. The covenant consent model highlights the need for a durable personal relationship between the patient/subject and the care provider/researcher. Such (...)
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  19. Early Biblical Interpretation.James L. Kugel & Rowan A. Greer - 1986
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  20.  31
    Public images and understandings of courts.James L. Gibson - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press.
    This article focuses on contemporary work on public knowledge of, information about, and public images and judgments of law and courts. It begins with a brief digression on the nature of the scholarship on public opinion and the operation of courts and postulates that courts are political institutions. In order to highlight the importance of judicial knowledge, democratic theory is explained in the article. The theory of judicial influence is a theory of individual-level attitude change. A great deal more research, (...)
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  21. The Ladder of Jacob: Ancient Interpretations of the Biblical Story of Jacob and His Children.James L. Kugel - 2006
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  22. Interpretative expressivism: A theory of normative belief.James L. D. Brown - 2021 - Philosophical Studies 179 (1):1-20.
    Metaethical expressivism is typically characterised as the view that normative statements express desire-like attitudes instead of beliefs. However, in this paper I argue that expressivists should claim that normative statements express beliefs in normative propositions, and not merely in some deflationary sense but in a theoretically robust sense explicated by a theory of propositional attitudes. I first argue that this can be achieved by combining an interpretationist understanding of belief with a nonfactualist view of normative belief content. This results in (...)
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  23.  21
    "We Fortunate Souls": Timely Death and Philosophical Therapy in Seneca's Consolation to Marcia.James L. Zainaldin - 2021 - American Journal of Philology 142 (3):425-460.
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  24. On Scepticism About Ought Simpliciter.James L. D. Brown - 2024 - Australasian Journal of Philosophy 102 (2):497-511.
    Scepticism about ought simpliciter is the view that there is no such thing as what one ought simpliciter to do. Instead, practical deliberation is governed by a plurality of normative standpoints, each authoritative from their own perspective but none authoritative simpliciter. This paper aims to resist such scepticism. After setting out the challenge in general terms, I argue that scepticism can be resisted by rejecting a key assumption in the sceptic’s argument. This is the assumption that standpoint-relative ought judgments bring (...)
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  25.  25
    The Brainstem Criterion of Death and Accurate Syndromic Diagnosis.James L. Bernat - 2024 - American Journal of Bioethics 24 (1):100-103.
    Ariane Lewis provided an insightful review of several controversial cases of death by neurologic criteria (“brain death”) in the UK, focusing on Archie Battersbee, a boy whose tragic illness provok...
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  26. Oxford Studies in Metaethics 17.James L. D. Brown (ed.) - 2022
     
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  27.  46
    Nun befuddles King, shows karmayoga does not work sulabhā's refutation of King janaka at MBh 12.308.James L. Fitzgerald - 2002 - Journal of Indian Philosophy 30 (6):641-677.
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  28.  10
    Locating Philosophy in the Mahābhārata.James L. Fitzgerald - 2017 - Journal of Indian Philosophy 45 (4):569-574.
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  29.  32
    Sanskrit Pīta and Śaikya/saikya: Two Terms of Iron and Steel Technology in the MahābhārataSanskrit Pita and Saikya/saikya: Two Terms of Iron and Steel Technology in the Mahabharata.James L. Fitzgerald - 2000 - Journal of the American Oriental Society 120 (1):44.
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  30.  16
    Harper's Bible Commentary.James L. Mays - 1991 - Journal of the American Oriental Society 111 (1):186.
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  31. Expressivism and Cognitive Propositions.James L. D. Brown - 2019 - Journal of the American Philosophical Association 5 (3):371-387.
    Expressivists about normative thought and discourse traditionally deny that there are nondeflationary normative propositions. However, it has recently been suggested that expressivists might avoid a number of problems by providing a theory of normative propositions compatible with expressivism. This paper explores the prospects for developing an expressivist theory of propositions within the framework of cognitive act theories of propositions. First, I argue that the only extant expressivist theory of cognitive propositions—Michael Ridge's ‘ecumenical expressivist’ theory—fails to explain identity conditions for normative (...)
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  32. Additive Value and the Shape of a Life.James L. D. Brown - 2019 - Ethics 130 (1):92-101.
    The shape of a life hypothesis holds that the temporal sequence of good or bad times in a life can itself be a valuable feature of that life. This is generally thought to be incompatible with additivism about lifetime well-being, which holds that lifetime well-being is fully determined by momentary well-being. This paper examines Dale Dorsey’s recent argument that these views are in fact compatible. I argue that accepting the conjunction of these views requires stronger commitments than Dorsey recognizes. After (...)
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  33.  39
    The Many Voices of the MahabharataRethinking the Mahabharata: A Reader's Guide to the Education of the Dharma King.James L. Fitzgerald & Alf Hiltebeitel - 2003 - Journal of the American Oriental Society 123 (4):803.
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  34.  17
    (1 other version)Educating for Citizenship: What Students Need to Know About Technology.James L. Steele - 1987 - Bulletin of Science, Technology and Society 7 (5-6):738-740.
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  35. Conceptual Role Expressivism and Defective Concepts.James L. D. Brown - 2022 - In Oxford Studies in Metaethics 17. pp. 225-53.
    This paper examines the general prospects for conceptual role expressivism, expressivist theories that embrace conceptual role semantics. It has two main aims. The first aim is to provide a general characterisation of the view. The second aim is to raise a challenge for the general view. The challenge is to explain why normative concepts are not a species of defective concepts, where defective concepts are those that cannot meaningfully embed and participate in genuine inference. After rejecting existing attempts to answer (...)
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  36. Old Testament Wisdom: An Introduction.James L. Crenshaw - 1981
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  37.  13
    Loving the World Appropriately: Persuasion and the Transformation of Subjectivity.James L. Kastely - 2022 - University of Chicago Press.
    A revolutionary approach to rhetoric that asks why audiences need persuading. What is persuasion? For some, it is the ideal alternative to violence. For others, persuasion is simply a neutral instrumentality—a valued source of soft power. Both positions rest on a fundamental belief: persuasion is a power that resides in a speaker acting on an audience. Loving the World Appropriately asks a different, more fundamental, question: why does an audience need persuasion? In shifting our focus, James Kastely delivers a (...)
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  38.  9
    Water supply: Policies and planning programs.James L. Welsh - 1977 - In Vincent Stuart, Order. [New York]: Random House.
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  39.  6
    Catholic Multiculturalism: An Oxymoron?James L. Heft - 1997 - Logos: A Journal of Catholic Thought and Culture 1 (3):12-30.
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  40.  32
    Heidegger on the divine: the thinker, the poet, and God.James L. Perotti - 1974 - [Athens]: Ohio University Press.
    “Whether Heidegger is labeled an existential atheist, a “pagan,” or whether his philosophy is used as a basis for contemporary theology, he is inalterably involved in the question of god. Such labels arise from a natural tendency to study Heidegger’s work individually rather than to see them as a developing whole, a “way” or “path,” as he himself calls it, on which there are obstacles, turns and a turning back. Dr. Perotti documents pertinent references to god and the divine throughout (...)
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  41.  17
    God's Righteousness Shall Prevail.James L. Price - 1974 - Interpretation 28 (3):259-280.
    It[is] unlikely that the main question concerning Paul in Romans is how can an individual sinner become a righteous man in God's sight. Rather, Paul seems chiefly concerned to answer another, more fundamental question: Under whose dominion is the world?
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  42.  30
    In the spirit of the law: An ethical alternative to the fairness doctrine.James L. Schwar - 1995 - Journal of Mass Media Ethics 10 (2):83 – 94.
    The Fairness Doctrine violated a Constitutional provision for a free press and it failed to guarantee public access to publicly owned broadcast airwaves, as was its intent. The regulation was eliminated in 1987, restoring 1 important free press element to America's broadcast newsrooms. However, public access since deregulation has further deteriorated, while other standards of ethical journalism appear to have been abandoned for higher profits. These factors have renewed the call for re-regulation. This article presents an alternative model in the (...)
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  43.  34
    Tenselessness and the Absolute Present.James L. Plecha - 1984 - Philosophy 59 (230):529 - 534.
  44. Education in Ancient Israel: Across the Deadening Silence.James L. Crenshaw - 1998
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  45. Old Testament Wisdom: An Introduction, Third Edition.James L. Crenshaw - 2010
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  46. Prophetic Conflict: Its Effect Upon Israelite Religion.James L. Crenshaw - 1971
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  47. A Plea for Prudence.James L. D. Brown - 2023 - Analysis 83 (2):394-404.
    Critical notice of Guy Fletcher's 'Dear Prudence: The Nature and Normativity of Prudential Discourse' and Dale Dorsey's 'A Theory of Prudence'.
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  48.  38
    Life After Death: An Idle Wish or a Reasonable Hope?James L. Muyskens - 1975 - Philosophy Research Archives 1:1-17.
    I argue that life after death (understood as personal survival of one's death) is an appropriate object of one's hope, despite the fact that it may not be an appropriate object of one's belief. That is, the hope for life after death is a reasonable hope. Whereas the belief that there is a life after death may not be a justified belief.I begin by discussing and clarifying the phenomenon of hoping and developing a logical analysis of the concept of hope. (...)
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  49.  12
    How brains make up their mind.James L. Olds - 2001 - Complexity 6 (5):23-26.
  50.  27
    Understanding normal and impaired word reading: Computational principles in quasi-regular domains.David C. Plaut, James L. McClelland, Mark S. Seidenberg & Karalyn Patterson - 1996 - Psychological Review 103 (1):56-115.
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